(Excerpted from the book ‘Rapid Recovery’ by Stephen P. King)RUMPELSTILTSKIN, GRACE & ENLIGHTENMENT
The principle of Rumpelstiltskin, which is named after the old fairy
tale
where magic appeared when the correct word was spoken. E. Fuller Torrey
believes that the very act of naming is therapeutic, as it conveys the
message that someone does actually understand, and that if it can be
understood, or even named, it can be cured. By naming it the patient
feels
relief, and can face the outcome in a better state of calmness. Only
those
who hold positions of great respect in any culture can effectively do
the
naming
and they must hold a world view in common with the client, and the
diagnosis
must be relevant to that world view in order to be effective. This
could
be
problematic in any cross-cultural attempt at psychotherapy and probably
also cross-cultural medicine. This principle is vital in any health
setting
as clients look far and wide for acceptable diagnosis, even if it
doesn’t
effect treatment. (Achterberg p. 154)
Professor of Neurobiology and Anatomy at the University of Rochester, Dr. David Felten stated, “…one factor contributing to a diminished immune response is whether or not an individual is in control of the situation; another factor is whether or not the individual feels lonely.” (Moyers p. 216) A sense of having personal control can be aided, prior to the introduction of any AIP (Accelerated Information Processing) technique, by having a client use inner dialogue, internally providing present-day information and affirmation.
I have stated that vibration plus healthy, loving intent provides the fertile ground for healing. Compassion has been called the "barometer of grace." (Talbot p. 250)
When we question whether what we or others may
have done and whether or not it was right or wrong, we may need to pose
a couple of questions:
1) Was the intention honourable?
2) Was the motivation love?
On the subject of grace Scott Peck wrote:
The paradox that we both choose grace and are chosen by grace is the
essence of the phenomenon of serendipity. (read also meaningful
coincidence/
providence/synchronicity) Serendipity being defined as "the gift of
finding
valuable or agreeable things not sought for." Buddha found enlightenment
only when he stopped seeking for it - when he let it come to him. On
the
other
hand, who can doubt that enlightenment came to him precisely because he
had
devoted at least sixteen years of his life to seeking it, sixteen years
in preparation?
He had to both seek for it and not seek for it. (p. 308)